On Sunday, Richard Landes reminded me of an article by Danial Pipes from December of last year which described How the West Could Lose. Pipes noted three major weaknesses that the West has in fighting against the Islamic fascists.
(In an interesting discussion at Breath of the Beast, Yaacov Ben Moshe refers to the enemy as Caliphate Islam.)
Pipes describes pacifism, self-hatred, complacency and elaborates on all three points in his article, which is well worth reviewing. I would concentrate on complacency, since that is the primary danger that arises from the apathy of the majority, especially on the liberal end of the political spectrum. I do not see them as evil, or in league with the enemy, but I do find most liberals to be intellectually lazy and complacent; many have commented here that when people write notes that disagree with the thesis that we are facing an existential danger, they rarely address arguments with any facts or take issue with particular points, rather they typically make ad hominem arguments and/or simply assert that the dangers are overblown and the result of the cynical politics of fear. I agree with Pipes that their complacency puts us all in danger; as Pipes puts it:
Complacency: The absence of an impressive Islamist military machine imbues many Westerners, especially on the left, with a feeling of disdain. Whereas conventional war – with its men in uniform, its ships, tanks, and planes, and its bloody battles for land and resources – is simple to comprehend, the asymmetric war with radical Islam is elusive. Box cutters and suicide belts make it difficult to perceive this enemy as a worthy opponent. With John Kerry, too many dismiss terrorism as a mere "nuisance."
• Islamists deploy formidable capabilities, however, that go far beyond small-scale terrorism:
• A potential access to weapons of mass destruction that could devastate Western life.
• A religious appeal that provides deeper resonance and greater staying power than the artificial ideologies of fascism or communism.
• An impressively conceptualized, funded, and organized institutional machinery that successfully builds credibility, goodwill, and electoral success.
• An ideology capable of appealing to Muslims of every size and shape, from Lumpenproletariat to privileged, from illiterates to Ph.D.s, from the well-adjusted to psychopaths, from Yemenis to Canadians. The movement almost defies sociological definition.
• A non-violent approach – what I call "lawful Islamism" – that pursues Islamification through educational, political, and religious means, without recourse to illegality or terrorism. Lawful Islamism is proving successful in Muslim-majority countries like Algeria and Muslim-minority ones like the United Kingdom.
• A huge number of committed cadres. If Islamists constitute 10% to 15% of the Muslim population worldwide, they number some 125 to 200 million persons, or a far greater total than all the fascists and communists, combined, who ever lived.
How is it that so few people's minds are changed by argument? We claim to be rational beings and pride ourselves on our rationality, yet if we are truly rational, then good arguments would defeat fact-free exercises in "arguments from emotion" that pass for debate in our current climate; the fact that so few can be convicted to question their basic assumptions, let alone change their minds and/or admit uncertainty, speaks for itself. [This comment can certainly apply to both right and left, but I would submit that I rarely see reasoned argument from the left these days.]
This reminds me of a proto-typical experience among first year candidates in Psychoanalysis.
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